The Destructive Mentalities of a Disengaged Church

In this series of posts, I've been writing about the concept of church mentalities, and particularly the sorts of mentalities that need to be developed if the church is to be meaningfully engaged with the local community. As painful as it may be, we must recognize that we aren't developing those mentalities in anything like a vacuum.  There is no truly clean slate.   Rather, we are simultaneously developing one set of mentalities while working to counter destructive mentalities already exerting influence.  Mentalities destructive to the church's purposes are often thoroughly entrenched within the church for a variety of reasons in the personal histories of church members.  Any of the potential purposes the Church might take on faces this process of reconstructing the proper mentalities, but here I'm specifically interested in our particular purpose of engagement with the surrounding community and its problems, and what mentalities potentially exist that would be counterproductive to that purpose. Below is my initial list of these potential destructive mentalities that threaten to keep churches disengaged. Truthfully, some of them are foils, but I think others ring true and are closer to home than I like to admit.1. Service is a painful discipline. You just have to suffer through it, and force yourself to get it done. If it was fun, it wouldn't be service.2. We serve because we get something out of it.  Service is great for the high school kids' college applications, our personal resumes, our social lives, and our reputations (particularly in the church). Not to mention the fact that God will someday reward us if we serve!3. We have what we have because of our hard work. It is God's way of blessing us for doing things the right way, so that we can enjoy the things he gives us.  We don't owe anything to anybody, really.4. Evangelism is about helping people obtain forgiveness. Conversion is infinitely more important than "discipleship". The first steps of the Christian journey are by far the most important, because they involve accepting God's forgiveness—if people are motionless after that, at least they won't be going to hell.5. We are a peaceful and stable church. This is how we've grown! When we take new initiatives, we threaten what we've spent years building, and threaten the very peace which brought people to our church in the first place.6. The church is primarily interested in saving souls. Everything else we might do is a vehicle towards that end. We can judge our success by the number of conversions, and if we don't see many of those, that we can at least hope that we have planted the seed of the gospel in their mind so that it will eventually bear fruit.7. Service is a special gift of some christians. It's great that god has given some people such servant hearts.  It's the job of the rest of the church to encourage and support those people.8. We want to support our people in service. The best (or only) candidate for a partner is the one who thinks like we do, talks like we do, and practices like we do.9. Most people's problems are a result of their own sin. If they hadn't made some bad decisions, they wouldn't need our help.  In fact, most people asking for help are probably abusing the system. They'll probably go to hell even more because of that.10. Commonality leads to friendship. Our best friends are people with whom I have common interests, common ideas, and a similar background. In fact, we've probably already been friends for a while.11. It's us against the world. The world is full of so much corruption that it's better to isolate ourselves from it, and make sure not to associate ourselves with evil of any kind.In some ways these might stand as opposites of the mentalities that encourage community engagement, so that they constitute poles on the opposite side of a spectrum. Alternatively, we might understand these mentalities as threads within the tapestry that makes up our mindsets as individuals and as a group with a corporate identity. Within that tapestry are threads of many different hues, some of which are brighter, some are darker.  In other words, some of these darker threads might exists alongside lighter threads, and it is a blending of light and dark threads of many colors that influences our thoughts, actions, feelings, and words in particular moments and over time. Part of our work in creating a good "working" tapestry is developing positive mentalities, in other words, weaving lighter strands into the fabric.  On the other hand, there may be darker threads that need to be pulled, removed from the tapestry.I suspect these destructive mentalities might be more controversial than the positive set.  I'm not sure I even agree with how negative a couple of them are. I would very much welcome your comments, whether in agreement or civil dissent.  Help me think.

Mentalities for a Church Engaging the Community

In part one of this series, I talked about how complicated it can be to develop a particular set of mentalities within the church.  That's not all that helpful without some concrete examples of what we mean by mentalities.The church here at Cedar Lane (Tullahoma, TN) is working to become more engaged with the community, so here is a working set of mentalities that I'm teasing out as part of that transition.  They are not in any particular order yet.1. We love to serve people. It’s not a burden to us, something we do reluctantly out of guilt.  We find joy in serving other people, and the more we do it, the more we love to do it.  We anticipate having a great time while we serve. 2. Service is a sacred duty. Although we could never repay the gift of Christ’s sacrifice, we receive his actions both as gift and lesson.  The cross is both the means and the purpose of our redemption, a binding path for us to follow if we are to honor our commitment as disciples of Jesus. The Lord bids us honor him by serving our neighbor.3. Our lives are not our own. Everything that we are, do, and possess is conditioned by the Lordship of Jesus Christ over us. There is no question of convenience or desire. 4. Evangelism is the invitation to participate in the kingdom of God. This necessarily involves the invitation to serve. We don’t view ourselves as servants and others simply as recipients of our service, but everyone as having potential for service in the community.5.  We are a “Servant” church. It is part of our corporate identity as a people.  Theologically, this is rooted in the idea that the church is the physical representation of Christ on earth today.  In as much as we recognize from scripture that Christ is "servant", we work to fulfilling that identity in our body of believers.  It is part of who we are.6.  Whenever we fight against darkness/brokenness, we fight with and for God. Darkness shows up in the world in thousands of different forms. Family failure, financial despair, emotional imbalance and the grief of life unfulfilled are all expressions of evil.  The mission of the church in the world is not just to get people to accept Jesus in order to gain forgiveness in preparation for their death.  Rather, the church exists to embody the God who works to restore and heal his broken creation.7.  Everyone can serve. Everyone.  Absolutely everyone has a way of fighting darkness in the world.8.  We want to help people help people. When we see someone taking initiative to push back against darkness somewhere, we don't immediately suspect their motives, and we don't jump into criticisms.  Our first reaction is to respect their initiative and passion.  What might they need in support?  Encouragement? Advice? Freedom or space?9. We do not judge the people we serve. We recognize that before God we have our own problems, and our own sins.  We rely on the forgiveness of God, and are compelled to give what we expect to receive.  We relish opportunities to be gracious and merciful. We know we don't occupy the high ground, we don't have a status that allows us to stand in judgement over other people.10. Service leads to friendship. Our normal thinking about status—that we are superior to others—is an illusion that stands as a fundamental barrier to relationships.  When we serve, he voluntarily dispel that illusion, and open up the possibilities for new relationships. We also deepen the friendships with the people we serve with, so that all the friendships of the church are built upon the identity of service and the practices of service.11. We want to be great neighbors. Our church is planted within a particular community, and God calls us to be good neighbors to that community. Aside from that, keeping the order in every community is essential too. For instance, if you keep in touch with kentucky hoa management, they can take care of the maintenance in the community. We are a part of our community, and don't exist in isolation from the community and its problems.  Jesus teaches us how to be good neighbors, how to interact with the people with whom we share our city.There's my initial list.  I hope it's useful in defining what I mean by strategic "mentalities".  I'd love to hear your feedback in the comments below regarding what kinds of mentalities might additionally be helpful in making our transition, as well as how the ones I've listed strike you.  How present do you think these mentalities are? Are they sound theologically?The next post in this series will address common destructive mentalities. I'd welcome comments ahead of that post as well!