Blessed is the man who
does not walk in the advice of the wicked,
or stand in the road of sinners,
or sit in the seat of cynics.
Because, his joy is in the Torah of Yahweh,
and he meditates on the Torah day and night.
He will be like a tree planted on streams of water,
which gives its fruit in its time,
and whose leaves do not wither up,
and everything that he does will be successful.
The wicked are not like that,
But are like chaff, which the wind scatters.
Therefore, the wicked will not stand at the verdict,
Or sinners in the assembly of the righteous,
Because Yahweh knows the road of the righteous,
and the way of the wicked will perish.
My small group has been talking about different kinds of prayer disciplines for the past month, and it’s prompted me to work through Psalms in a more deliberate way. For the past couple of days I’ve been mulling over the Hebrew text of Psalm 1, eventually coming to the translation above. Below are some of the meditative thoughts the Psalm has led me to so far this week.
Surroundings
This is a wisdom type psalm, or a Psalm of orientation, and so it more or less flows out of the way the world normally works, the way things should work. It’s a generalization. I wouldn’t have to poke around to hard to see exceptions here, but when you look at the opening verses about the wisdom of not surrounding yourself with wicked, evil, cynical people, it’s hard to argue. I don’t think it’s an argument for cloistering ourselves up and insulating ourselves from the world, but a warning about the consequences of taking on the viewpoints, behaviors and assumptions of people without making some sort of judgment about who we’re listening to.
Personally, it’s the bit about sitting in the seat of cynics that has challenged me the most as I’ve meditated on this part of the Psalm. The old translations use “scornful”, or “mockers”, or “scoffers”, which are just outdated enough to lose their bite. When I started reading the word as “cynics”, it became more personal in a hurry. There is simply so much of this attitude, whatever you want to call it, in every corner of our culture. The spirit of mocking, judgmental cynicism is remarkably contagious and corrosive to the human heart, and who among us hasn’t felt the pull of all that negative gravity? You can’t drink all that poison and still thrive. There’s a place for pushing away from those directions, and choosing, deliberately, to live with a different set of attitudes and assumptions. It might be hard work, but worthwhile. It’s a path of blessing, whatever that means.
Blessed
I’m not really sure what that means – blessing. That first word in the Psalm is fairly easy to translate, but it hard to get my mind around. What does it mean to be blessed? Things are just going to generally go your way? You’re going to feel good, or be lucky? Better parking spots or quicker lines at the DMV? Obviously it’s a positive designation–I mean, who wouldn’t want to be blessed? But still, the Psalm leaves me wondering what the content of that word “blessed” is when it just stands all on its own in a context like this. Reading the Psalm, the best I can come up with is that “blessed” in this context means something like “stable”, “secure”, “possessing meaning”, and “successful”, all rolled into one word. Basically, “blessed” is the guy everyone wants to be. (Side note, culturally laden: The Dos Equis and Old Spice commercials might be seen as parodies of “blessed” Ha!.)
The safest part of the blessing bestowed here is that is eventual. It relies on the watchful eye of the Lord to bring it about, but also just seems to be the natural order of things (not necessarily separate concepts here). As improbable as it seems, the psalm affirms that it is worthwhile to stay the course and pursue a life of righteousness and integrity. That idea is easily questioned, and is often questioned even within the Psalter. Nonetheless, this psalm offers me the words to prayerfully consider in integrity as a source of blessing, and my cynicism and wickedness as threats to my own safety, security, and purposefulness. As I pray trough the Psalm, I find myself saying to God, “Please, let it be so. Let it be true. I want to be the righteous man, and wholly desire the blessing. Let it only be true…”









Thanks for the insight Steven. I really like the part about “Blessed is the man who does not… sit in the seat of cynics.” I can relate to your thought and wish for days when I was less cynical. Thank you for the encouragement to continue to delight in God’s word. I want to join the prayer that would be growing into that righteous man who doesn’t drink the poison of cynicism but rather from the word of God. Thanks for your work and study. God Bless.
Steven, is that your own translation that you did or one that you found? Nice insights, I enjoyed reading it.
it is my own translation. I enjoy the discipline of that, not necessarily because of any increased insight due to the original text, but because it helps me consider the text much more slowly and closely.